Toleransi Beragama dalam Al-Qur`an (Studi Komparatif Atas Tafsir Ibn Katsîr dan Tafsir Al-Misbâh)
DOI:
https://doi.org/10.51903/bersatu.v1i3.318Keywords:
Genetic Structuralism, Comparative Studies, Religious Tolerance, Tafsir Ibn Katsîr and Tafsir al-Mishbâh.Abstract
Diversity is a necessity that should be run without rejection. In recent times, diversity comes with a variety of truth claims that lead to the recognition and arrogance of the existence of himself and his group, giving birth to an intolerant attitude. The trigger of the problem is a mistake in capturing the message of tolerance from religion so that its adherents appear with different faces. Based on these problems, researchers are interested in exploring how the interpretation of Ibn Kathir and M. Quraysh Shihab related religious tolerance as well as the implications of the socio-historical background of both on the interpretation. The approach used in this study is qualitative with comparative study method. The data collection technique in the form of literature and observation studies were analyzed in the data collection technique in the form of descriptive analysis with the method of comparative analysis (analytical-comparative method) as for the theory used to strengthen as a surgical research tool is the theory of genetic structuralism of Lucien Goldmann who explained that a work or text is the work of the author in this case the elements as the author of the text as well as historical facts that condition the emergence of such works or texts. The results showed that there are differences in the tendency of interpretation as well as interpretation between Ibn Kathir and M. Quraish Shihab. In general, both agree on how coercion in embracing religion is not allowed, it's just that Ibn Kathir directs the meaning of religious tolerance with applicable restrictions and conditions.
References
Al-Qurtuby, A. A. M. ibn H. al-A. (1964). al-Jâmi’ li Ahkâmil al-Qur`an Juz 20. Darul Kutub.
Al-Tsa’laby, A. I. A. ibn I. (2005). al-Kasyfu wa al-bayân an Tafsȋri al-Qur`an Juz 30. Dar at-Tafsir.
Apeldoorn, L. J. Van. (2004). Pengantar Ilmu Hukum (O. Sadino (ed.); 30th ed.). Pradnya Paramita.
As-Suyȗthi, J. al-dîn, & Al-Mahalli, J. al-dîn. (2010). Tafsîr Jalâlain. Dâr al-Hadist.
As-Suyȗti, J. A. A. (2022). Asbâb Nuzȗl al-Musamma li Bâbi an-Nuqȗl fi Asbâbi an-Nuzȗl. Muassasah Kutub as-Tsaqâwiyah.
At-Thabary, A. J. M. I. J. (n.d.). Jami’u al-Bayân an Ta’wîl al-Qur’ân Juz 5. Dar at-Tarbiyah wa at-Turats.
At-Thabâry, A. J. M. I. J. (n.d.). Jamî’u al-Bayân an Ta’wîl al-Qur’ân. Dar at-Tarbiyah wa at-Turats.
Aulia, G. R. (2023). Toleransi Antar Umat Beragama Dalam Perspektif Islam. Jurnal Ushuluddin: Media Dialog Pemikiran Islam, 25(1), 18–31. https://doi.org/10.24252/jumdpi.v25i1.36240
Casram. (2016). Membangun Sikap Toleransi Beragama dalam Masyarakat Plural. Wawasan: Jurnal Ilmiah Agama Dan Sosial Budaya, 1(2), 187–198. https://doi.org/10.15575/jw.v1i2.588
Dewi Murni. (2018). Toleransi Dan Kebebasan Beragama Dalam Perspektif Al-Quran. Jurnal Syahadah, 6(2), 71–90.
Efendi, I., & Sesmiarni, Z. (2022). Pentingnya Metodologi Penelitian Dalam Pendidikan Islam. Jurnal Penelitian Ilmu Pendidikan Indonesia, 1(2), 59–68. https://jpion.org/index.php/jpi59Situswebjurnal:https://jpion.org/index.php/jpi
Fadliah, I. R. (2022). Menyikapi Perbedaan Dalam Islam Sebagai Wujud Toleransi Umat Beragama. Jurnal Sosial Humaniora Sigli, 5(2), 222–231. https://doi.org/10.47647/jsh.v5i2.928
Fitriani, S. (2020). Keberagaman dan Toleransi Antar Umat Beragama. Analisis: Jurnal Studi Keislaman, 20(2), 179–192. https://doi.org/10.24042/ajsk.v20i2.5489
Ghazali, A. M. (2016). Toleransi Beragama Dan Kerukunan Dalam Perspektif Islam. Religious: Jurnal Agama Dan Lintas Budaya, 1(1), 25–40. http://journal.uinsgd.ac.id/index.php/Religious
Hafidzi, A. (2019). Konsep Toleransi Dan Kematangan Agama Dalam Konflik Beragama Di Masyarakat Indonesia. Potret Pemikiran, 23(2), 51–61. https://doi.org/10.30984/pp.v23i2.1003
Hamka. (n.d.). Tafsir Al-Azhar Jilid 1. Pustaka Nasional.
Ibn Katsîr, A. al-F. ‘Imâduddîn I. I. U. (2021). Tafsir Ibnu Katsir jilid 2 (A. R. Hakim (ed.)). Insan Kamil.
Ibn Katsîr, A. F. I. I. U. (1999). Tafsîr Al-Qur’ân al-Azhîm. Darr Thoyibah.
Ibn Katsîr, A. F. I. I. U. (2009a). Tafsir Al-Qur’ân al-Adzîm Juz 5. Dâr Ibn Jauzi.
Ibn Katsîr, A. F. I. I. U. (2009b). Tafsîr Al-Qur’ân al-Adzîm Juz 7. Dâr Ibn Jauzi.
Izad, R. (2016). Fenomena Penistaan Agama Dalam Perspektif Islam Dan Filsafat Pancasila. PANGANGKARAN, Jurnal Penelitian Agama Dan Masyarakat, 1(November), 171–189.
Izzan, A. (2007). Metodologi Ilmu Tafsir. Tafakur.
Jamrah, S. A. (2015). Toleransi Antarumat Beragama: Perspektif Islam. Jurnal Ushuluddin, 23(2), 185–200. https://doi.org/10.24014/jush.v23i2.1201
Juhri, M. A. (2018). Relasi Muslim Dan Non Muslim Perspektif Tafsir Nabawi Dalam Mewujudkan Toleransi. Riwayah : Jurnal Studi Hadis, 4(2), 243–264. https://doi.org/10.21043/riwayah.v4i2.4628
Maulana. (2022). Belajar Dari Nabi Muhammad: Studi Atas Hadits-Hadits tentang Toleransi. 14(2), 109–124. https://doi.org/http://dx.doi.org/10.24014/trs.v14i2.20898
Mustaqim, A. (2019). Metode Penelitian Al-Qur’ân dan Tafsir. Idea Press.
Nasir, T. M., & Kurahman, O. T. (2023). MODERAT ANTAR UMAT, PENDIDIKAN, DAN ORGANISASI DI INDONESIA. Majalah Ilmiah Tabuah: Ta`limat, Budaya, Agama Dan Humaniora, 27(1), 41–48. https://www.rjfahuinib.org/index.php/tabuah/article/view/910
Nawawi, A. M. (2016). Hermeneutika Tafsir Maudhu’i. Suhuf, 9(1), 1–14. https://jurnalsuhuf.kemenag.go.id/suhuf/issue/view/22
Nazir, M. (2009). Metodologi Penelitian. Ghalia Indonesia.
Pangeran, I. (2017). Toleransi Beragama Sebuah Keniscayaan Bagi Muslim Dalam Hidup Bermasyarakat. Al-Mishbah | Jurnal Ilmu Dakwah Dan Komunikasi, 13(1), 31. https://doi.org/10.24239/al-mishbah.vol13.iss1.76
Putra, A. E., & Rohmatika, R. V. (2020). Islam Toleran: Membangun Harmoni Beragama Berbasis Spiritual. Al-Adyan: Jurnal Studi Lintas Agama, 15(2), 277–300. https://doi.org/10.24042/ajsla.v15i2.8213
Rafi’i, A. (2001). Usȗl al-Fiqh al-Muqarrar li Tullâbi Kulliyatul Mu’allimina al-Islâmiyah.
Rosyidi, M. F. A. A. (2019). Konsep toleransi dalam islam dan implementasinya di masyarakat Indonesia. Jurnal Madaniyah, 9(2), 277–296. https://www.journal.stitpemalang.ac.id/index.php/madaniyah/article/view/129
Rusydi, I., & Zolehah, S. (2018). Makna Kerukunan Antar Umat Beragama Dalam Konteks Keislaman Dan Keindonesian. Journal for Islamic Studies, 1(1), 170–181. https://doi.org/10.5281/zenodo.1161580
Shihab, M. Q. (2002a). Tafsir Al-Misbah: Pesan, Kesan dan Keserasian Al-Qur`an Vol. 15. Lentera Hati.
Shihab, M. Q. (2002b). Tafsir Al-Misbah: Pesan, Kesan dan Keserasian Al-Qur`an Vol. 7. Lentera Hati.
Shihab, M. Q. (2019). Kaidah Tafsir: Syarat, Ketentuan, dan Aturan yang Patut Anda Ketahui dalam Memahami Ayat-ayat Al-Quran (4th ed.). Lentera Hati.
Shihab, M. Q. (2021). Tafsir Al-Mishbah: Pesan, Kesan dan Keserasian Al-Qur`an Vol. 1. Lentera Hati.
Siddeh, K. A., & Bakri, M. (2021). PENDIDIKAN MULTIKULTURAL DALAM ISLAM “Toleransi Beragama Dalam Kehidupan Masyarakat.” El-Buhuth: Borneo Journal of Islamic Studies, 4(1), 93–109. https://doi.org/10.21093/el-buhuth.v4i1.3585
Sugiono. (2007). Memahami Penelitian Kualitatif. Alfabeta.
Zamawi, B., Bullah, H., & Zubaidah. (2019). AYAT TOLERANSI DALAM AL-QUR’AN: Tinjauan Tafsir Marah Labid. Diya Al-Afkar: Jurnal Studi Al-Quran Dan Al-Hadis, 7(01), 185–197. https://doi.org/10.24235/diyaafkar.v7i01.4535